Agnes died on April 20, 1317, and her tomb soon became a place of pilgrimage. Catherine Benincasa was born at Siena, Italy, in 1347, the 23rd of the 25 children of Jacopo and Lapa Benincasa. She grew up as an intelligent, cheerful, and intensely religious person. As a girl, Catherine attempted an anchorite’s life, living austerely in a small room in her family home. As a teenager, she joined the “Mantellate,” the local community of Dominican tertiaries. Catherine became involved in acts of charity, moving beyond the confines of her home.
Lopez V, Chesney-Lind M, Foley J. Relationship power, control, and courting violence amongst Latina girls. Unable to enter a convent because of her poor well being, Maria grew to become a Lay Dominican on the age of 30. The mid-Renaissance spirituality that Maria embraced included expressions of asceticism and penance which might be difficult to understand in the current day.
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The Agenda reaffirms the right to a life free of all forms of violence, including forced marriage and cohabitation for girls and adolescents. In the same context of protecting women, the Law on Agrarian Reform was amended in January 1997. This law, dating back to 1962, had not been amended since 1972.
Personal risk reasons identified by our participants include knowledge gaps that may diminish perceptions of HIV risk, persistent in populations of older women. In a study of Black women, midlife and older, only 18% of participants knew condoms were effective in preventing the transmission of HIV . Our focus group participants acknowledged generational differences in perception of HIV risk.
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Except that I am the lighter female version of him, he has straight hair, I have curly hair; and still, I, someone who identifies with being black, holds some kind of privilege. For me, it means being perceived as white by other blacks and being a curly haired goddess. Dominicans come in every in between of the black spectrum. And that’s because of the influence and the people that touched down in the Dominican Republic. Whether or not you identify as black is dictated by your family, cultural practices, your language, and ultimately, the choice is yours. I feel comfort in my discomfort of identifying with being a “black Dominican” or “afro-latina”.
Claiming a mystical marriage with Christ, she experienced an exchange of hearts with her Beloved. Inspired by a vision in 1370, Catherine entered into an active apostolate and become involved in the affairs of her age. Several times she was able to bring about peace among the Italian city-states and was instrumental in persuading Pope Gregory XI to return to Rome. Cecilia Caesarini was born around 1200 into a noble Roman family. As a young woman, she entered the Benedictine monastery of Santa Maria del Tempulo. This monastery was one of the seven Roman monasteries whose lifestyles had become lax and that Pope Honorius III asked Dominic to reform and consolidate. In 1220, when Dominic came to Santa Maria del Tempulo to persuade the Nuns to recommit to an observant religious life and to relocate to the nearby San Sisto Convent, the young Cecilia urged the superior to support this proposal.
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